An investigation of politicians' responses to urban diversity and disadvantage: The case of the Danish 'parallel societies'.

We examine how Danish politicians articulate views on the 'parallel society agreement' (aka, the 'ghetto-laws'), a controversial legislative intervention aiming to manage urban migration-related diversity. Through nationwide urban redevelopment aimed at facilitating residential 'mixing', the goal of the legislation is to eliminate so-called 'parallel societies'-socio-economically deprived neighbourhoods characterized by high concentrations of ethnic minorities. In-depth interviews with Danish politicians (n = 11) explored how this proposal was supported, contested or rejected in situated discourse. Following social representations theory, we focus on how 'parallel societies' were constructed in relation to differing ideas about 'mainstream society' and value-laden oppositional meaning-categories (i.e. themata). In particular, we highlight processes of socio-ethical reasoning that occurred through thematization of a shared oppositional meaning-category: 'freedom-constraint'. Views on the intervention were articulated around this oppositional meaning-category. Moreover, a connection was observed between the views articulated by individual politicians and sets of congruent ideas and images mobilized to represent 'parallel societies'. We discuss the theoretical value of taking a social representations approach to urban policy debates, and the practical limitations of dominant representations for successfully promoting intercultural dialogue and engagement-the stated goal of this intervention.

Why trust? A mixed-method investigation of the origins and meaning of trust during the COVID-19 lockdown in Denmark.

Trust is highlighted as central to effective disease management. During the COVID-19 pandemic, Denmark seemed to embody this understanding. Characterizing the Danish response were high levels of public compliance with government regulations and restrictions coupled with high trust in the government and other members of society. In this article, we first revisit prior claims about the importance of trust in securing compliant citizen behaviour based on a weekly time-use survey that we conducted during the first weeks of the COVID-19 pandemic (2 April-18 May 2020). Analysis of activity episodes, rather than merely self-reported compliance, both reconfirms the importance of institutional trust and nuances prior suggestions of detrimental effects of trust in other citizens. These survey-based results are further augmented through thematic analysis of 21 in-depth interviews with respondents sampled from the survey participants. The qualitative analysis reveals two themes, the first focusing on trust in others in Danish society and the second on the history of trust in Denmark. Both themes are based on narratives layered in cultural, institutional and inter-personal levels and further underline that institutional and social trust are complementary and not countervailing. We conclude by discussing how our analysis suggests pathways towards an increased social contract between governments, institutions and individuals that might be of use during future global emergencies and to the overall functioning of democracies.

Social Psychology of and for World-Making.

ACADEMIC ABSTRACT: Social psychology's disconnect from the vital and urgent questions of people's lived experiences reveals limitations in the current paradigm. We draw on a related perspective in social psychology1-the sociocultural approach-and argue how this perspective can be elaborated to consider not only social psychology as a historical science but also social psychology of and for world-making. This conceptualization can make sense of key theoretical and methodological challenges faced by contemporary social psychology. As such, we describe the ontology, epistemology, ethics, and methods of social psychology of and for world-making. We illustrate our framework with concrete examples from social psychology. We argue that reconceptualizing social psychology in terms of world-making can make it more humble yet also more relevant, reconnecting it with the pressing issues of our time. PUBLIC ABSTRACT: We propose that social psychology should focus on "world-making" in two senses. First, people are future-oriented and often are guided more by what could be than what is. Second, social psychology can contribute to this future orientation by supporting people's world-making and also critically reflecting on the role of social psychological research in world-making. We unpack the philosophical assumptions, methodological procedures, and ethical considerations that underpin a social psychology of and for world-making. Social psychological research, whether it is intended or not, contributes to the societies and cultures in which we live, and thus it cannot be a passive bystander of world-making. By embracing social psychology of and for world-making and facing up to the contemporary societal challenges upon which our collective future depends will make social psychology more humble but also more relevant.

Re-engaging cultural differences: Culture, morality, trauma and the integration of non-Western migrants.

We locate our review of recent social scientific literature on non-Western migrants in Western liberal democracies within two opposing master narratives: a subtractive and an additive view of migration. Within this framework, we bring to light the contemporary conceptualizations of non-Western migrants in psychology by focusing on trauma. We then examine the cultural and moral clashes that sometimes arise from trans-global migration and the psychology of integration. We end by highlighting the importance of further research on cultural pluralism and omniculturalism to help foster more peaceful and diverse societies.

Coming together after standing apart: What predicts felt safety in the post-coronavirus crowd?

RATIONALE: Over a year after the outbreak of SARS-CoV-2, and the ensuing COVID-19 pandemic with its lockdowns and social distancing requirements, being together with others again seems possible. Against this backdrop, important questions arise about how to safely manage gatherings of large numbers of unrelated people - like festivals, concerts and sporting matches - and how individuals contemplating involvement in such events feel about the risks presented. METHODS: To begin answering these questions, the current research surveyed would-be attendees at one of Europe's largest outdoor music festivals (n = 18353). Drawing on social psychological theories of crowd behavior and risk perception, we explored the identity processes that contributed to individual feelings of safety within the planned event. RESULTS: The results show that shared identity with other festival goers and the perception of collectivistic (versus individualistic) values as defining of that festival, contributed to more trust in relevant others, stronger expectations that others would behave with safety rather than risk, and through these increased comfort with, and acceptance of the risks presented by, the planned festival. CONCLUSION: These results highlight identity forces that might be leveraged for crowd management in the context of disease risk.

Field social psychology.

Field social psychology is a conceptual and methodological approach to describe, examine, and explain psychological phenomena at multiple levels of analysis with emphasis on the sociocultural environments in which people are embedded, the unfolding of psychological processes over time, and the use of ecologically valid multiple methods in conjunction. In this essay, we first define a contemporary form of field social psychology from its roots in the history of psychological study. Second, we argue for the necessity of the reemergence of this approach given the limitations of the dominant current social psychological paradigm exposed by the replication crisis. Third, we outline an integrative and actionable model of field social psychological research. We describe two contemporary examples of field social psychological research concerning climate change protests in Norway and restorative justice in the U.S.A. to illustrate this framework. We end with implications of field social psychology for developing psychological science. (PsycInfo Database Record (c) 2022 APA, all rights reserved).

Offline World: the Internet as Social Infrastructure among the Unconnected in Quasi-Rural Illinois.

The United States continues to experience a persistent rural-urban digital divide. However, in this area of research, less attention has been paid to the divide in regions between these two demographic and geographic extremes. In this paper, we examine the perceived effects of internet inaccessibility in this in-between space, which we term "quasi-rural." Using quasi-rural Illinois as a case study, semi-structured interview data is used to highlight the experiences of those who are directly affected by the digital divide, as well as those who provide service alternatives and advocate for internet connectivity. With this data, we describe the personal experience of at-home internet inaccessibility. We then focus on how limited, or a lack of access shapes the perceptions of community connectedness and disadvantage among those affected by the divide. Our findings demonstrate the internet's function as social infrastructure; differences in access are then conceptualized as a form of socioeconomic inequality.

Relative deprivation and revolt: current and future directions.

We review research applying relative deprivation theory to comprehend social, economic, and political phenomena relating to social change. We highlight areas illuminated by relative deprivation and limitations of this contemporary research. Next, we outline four theoretical elaborations of relative deprivation theory to advance understanding of complex socio-economic and political processes of underlying rallies, riots, and revolutions. We end by suggesting methodological approaches and research agendas to understand psychological processes of social change.

Understanding the psychological appeal of populism.

Psychology can play an important role in expanding our understanding of the demand-side of populism by revealing its underlying relational logic. Social psychological perspectives on populism are beginning to show how: 1) the division between us ('the good people') and them ('the corrupt elites'/'foreign others') taps into core intergroup dynamics, 2) economic and cultural processes are construed in terms of basic status concerns, and 3) collective emotions become mobilised through political communication. Taking these insights into consideration, we reflect on psychology's contribution to the study of populism thus far, and chart out an ambitious role for it at the heart of this interdisciplinary field.

The SAGE Model of Social Psychological Research.

We propose a SAGE model for social psychological research. Encapsulated in our acronym is a proposal to have a synthetic approach to social psychological research, in which qualitative methods are augmentative to quantitative ones, qualitative methods can be generative of new experimental hypotheses, and qualitative methods can capture experiences that evade experimental reductionism. We remind social psychological researchers that psychology was founded in multiple methods of investigation at multiple levels of analysis. We discuss historical examples and our own research as contemporary examples of how a SAGE model can operate in part or as an integrated whole. The implications of our model are discussed.

Detection of Yersinia enterocolitica serotype O:9 in the faeces of cattle with false positive reactions in serological tests for brucellosis in Ireland.

Intestinal infection by Yersinia enterocolitica serotype O:9 (YeO9) in cattle has been linked to false positive serological reactivity (FPSR) in diagnostic tests for brucellosis. Although eradicated in Ireland, brucellosis monitoring still identifies seropositive animals, usually one or two (termed singletons) per herd, which are classed as FPSR. To investigate a link between FPSR and YeO9, faeces and blood were collected from singleton FPSR cattle, and from companion animals, in eight selected herds with more than one FPSR animal, for YeO9 culture and Brucella serology. YeO9 was isolated from 76/474 (16%) FPSR singletons in 309 herds, but not from any of 621 animals in 122 control non-FPSR herds. In the FPSR herds 52/187 (27.8%) animals were culture positive, and 17% of the isolates were from seronegative animals. Seropositive animals were more likely to have a rising antibody titre when culture positive.